{"id":6578,"date":"2025-09-09T19:14:13","date_gmt":"2025-09-09T19:14:13","guid":{"rendered":"https:\/\/sites.tyndale.com\/nlt\/?p=6578"},"modified":"2025-09-09T19:14:14","modified_gmt":"2025-09-09T19:14:14","slug":"word-studies-in-the-new-living-translation-natural-english-in-a-bible-translation","status":"publish","type":"post","link":"https:\/\/sites.tyndale.com\/nlt\/2025\/09\/09\/word-studies-in-the-new-living-translation-natural-english-in-a-bible-translation\/","title":{"rendered":"Word Studies in the New Living Translation: \u201cNatural English\u201d in a Bible Translation"},"content":{"rendered":"\n<p>by Mark D. Taylor, NLT Bible Translation Committee<\/p>\n\n\n\n<p>It seems obvious that the order of words in a text is important, at least to some degree. In English, for example, we typically put the direct object of a verb after the verb. This natural word order makes it easy for us to digest the meaning. In the sentence \u201cThe dog bit the cat,\u201d we know from the word order that the dog is the biter and the cat receives the bite. But look at the same five words in a different sequence: \u201cThe cat bit the dog.\u201d Now the word order tells us that the cat is the biter.<\/p>\n\n\n\n<p>Do all languages put the direct object after the verb? No. Hebrew, for example, often puts the direct object before the verb. Look at Isaiah 42:3, where we find a messianic prophecy. And note that this passage is also quoted in Matthew 12:20, in reference to Jesus.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Isaiah 42:3 <strong>KJV<\/strong><br>A bruised reed shall he not break,<br>and the smoking flax shall he not quench:<br>he shall bring forth judgment unto truth.<\/td><td>Isaiah 42:3 <strong>NLT<\/strong><br>He will not crush the weakest reed<br>&nbsp;&nbsp;&nbsp;&nbsp;or put out a flickering candle.<br>&nbsp;&nbsp;&nbsp;&nbsp;He will bring justice to all who have been<br>&nbsp;&nbsp;&nbsp;&nbsp; wronged.<\/td><\/tr><tr><td>Matthew 12:20 <strong>KJV<\/strong><br>A bruised reed shall he not break,<br>and smoking flax shall he not quench,<br>till he send forth judgment unto victory.<\/td><td>Matthew 12:20 <strong>NLT<\/strong><br>He will not crush the weakest reed<br>&nbsp;&nbsp;&nbsp;&nbsp;or put out a flickering candle.<br>&nbsp;&nbsp;&nbsp;&nbsp;Finally he will cause justice to be victorious.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>The KJV follows the Hebrew word order, which puts the direct objects (\u201ca bruised reed\u201d and \u201cthe smoking flax\u201d) before the verbs. The ESV, NASB, and NIV also follow the Hebrew sequence by putting the direct object before the verb. But that wording feels stilted in English and can be hard to understand, so a number of translations, including the NLT, CSB, and NRSV, use the word order that feels more natural in English.<\/p>\n\n\n\n<p>The Hebrew text occasionally uses long introductory phrases ahead of the subject, particularly in the context of parallel lines in poetry. Look at Proverbs 11:22:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Proverbs 11:22 <strong>KJV<\/strong><br>As a jewel of gold in a swine&#8217;s snout, <br>so is a fair <mark style=\"background-color:#fce200\" class=\"has-inline-color\">woman<\/mark> which is without discretion.<\/td><td>Proverbs 11:22 <strong>NLT<\/strong><br>A beautiful <mark style=\"background-color:#fcec00\" class=\"has-inline-color\">woman<\/mark> who lacks discretion<br>&nbsp;&nbsp;&nbsp;&nbsp;is like a gold ring in a pig\u2019s snout.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>In the KJV, which follows the Hebrew sequence, the subject <em>woman<\/em> is the fourteenth word in the sentence. The NLT follows a more traditional English sequence that places the subject near the beginning of the sentence. So the sequence of the two phrases is reversed in the NLT. Both translations express the meaning of the Hebrew text. But while the KJV follows the Hebrew structure, the NLT reads more like \u201cregular\u201d English. The accuracy of a translation hinges in part on a reader\u2019s ability to comprehend it.<\/p>\n\n\n\n<p>Typically, an English sentence has both a subject and a verb. But look at Isaiah 1:1. The subject in the Hebrew text is \u201cthe vision.\u201d But where is the verb? The Hebrew does not have a verb related to the subject, so the KJV (similarly the NKJV, NASB, NIV, and ESV) does not have a verb related to \u201cthe vision.\u201d But the NLT follows a more typical English style by supplying the verb \u201care.\u201d And for further clarity, the NLT uses two sentences and repeats the subsidiary concept \u201cHe saw these visions.\u201d<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Isaiah 1:1 <strong>KJV<\/strong><br>The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, <em>and<\/em> Hezekiah, kings of Judah.<\/td><td>Isaiah 1:1 <strong>NLT<\/strong><br>These <mark style=\"background-color:#fcf600\" class=\"has-inline-color\">are<\/mark> the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. <mark style=\"background-color:#fce700\" class=\"has-inline-color\">He saw these visions<\/mark> during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>One might ask, Is it permissible to supply words that are not explicitly in the Hebrew text? Yes, because it\u2019s a necessary part of translation. In fact, the KJV translators have done that thousands of times. When you see an italicized word in the KJV, it means that the English word does not have an obvious counterpart in the Hebrew text. For example, look at the list of kings in Isaiah 1:1 in the table above. The KJV introduced the word <em>and<\/em>, which does not reflect the exact wording of the Hebrew text. So they have used italics to let the reader know what they have done. The NKJV and NASB follow the same procedure. Most translations, including the NIV, NLT, and CSB, do not use italics for that purpose. Since the meaning is clear in the Hebrew text, the translators have supplied words in English to help the reader follow the meaning of the text.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7-1024x1024.png\" alt=\"\" class=\"wp-image-6542\" width=\"198\" height=\"198\" srcset=\"https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7-1024x1024.png 1024w, https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7-300x300.png 300w, https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7-150x150.png 150w, https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7-768x768.png 768w, https:\/\/sites.tyndale.com\/nlt\/wp-content\/uploads\/sites\/2\/2025\/05\/Untitled-design-7.png 1080w\" sizes=\"(max-width: 198px) 100vw, 198px\" \/><\/figure><\/div>\n\n\n<p>Each translation has its own translation philosophy. If you compare two or more translations, you will quickly find differences in the structure of a sentence and the sequence of words. That\u2019s perfectly acceptable. And comparing several translations gives a broader picture of the meaning of the original-language biblical texts. Above all, we should actually read the Bible and passionately seek to understand it. After all, it is the Word of God!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Mark D. Taylor, NLT Bible Translation Committee It seems obvious that the order of words in a text is important, at least to some degree. In English, for example, we typically put the direct object of a verb after the verb. This natural word order makes it easy for us to digest the meaning. 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