Year: 2019

“About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem. Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, ‘Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’ But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them. Then a voice from the cloud said, ‘This is my Son, my Chosen One. Listen to him.’ When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.” Luke 9:28-36, NLT

Peter, James, and John had such an amazing time with Jesus up on a mountain that they didn’t want to leave. Have you ever been to a youth retreat or had a time with God that was so cool you didn’t want it to end?

Being away from the reality and problems of our daily life can seem inviting. But we can’t stay on a mountaintop forever. Instead of becoming spiritual giants, we would soon become giants of self-centeredness.

We need times of retreat and renewal but only so we can return to help build up our family and friends. Our faith must make sense off the mountain as well as on it.

Note from the Girls Life Application Study Bible

Article from the Life Application Study Bible, Third Edition

Several psalms shock those familiar with New Testament teachings. The psalmists didn’t hesitate to demand God’s justice and make vivid suggestions on how he might carry it out. Apparently, no subject was unsuitable for discussion with God, but our tendency is to avoid the subjects of anger and vengeance in the book of Psalms.

To understand the psalm writers’ words of anger and vengeance, we need to understand several things:

• The judgments asked for were to be carried out by God and were written out of intense personal and national suffering. The people were unable or unwilling to take revenge themselves and were asking God to intervene. Because few of us have suffered intense cruelty on a personal or national level, we find it difficult to grasp these outbursts.
• These writers were intimately aware of God’s justice. Some of their words were efforts to vividly imagine what God might allow to happen to those who had harmed his people.
• If we dared to write down our thoughts while being unjustly attacked or suffering cruelty, we might be shocked at our own bold desire for vengeance. We would be surprised at how much we have in common with these writers of old. The psalmists did not have Jesus’ command to pray for one’s enemies, but they did point to the right place to start. We are challenged to pay back good for evil, but until we respond to this challenge, we will not know how much we need God’s help in order to forgive others. There is a helpful parallel between the psalms of anger and the psalms of vengeance. The“angry” psalms are intense and graphic, but they are directed at God. He is boldly told how disappointing it is when he turns his back on his people or acts too slowly. But while these thoughts and feelings were sincerely expressed, we know from the psalms themselves that these passing feelings were followed by renewed confidence in God’s faithfulness. It is reasonable to expect the same of the “vengeance” psalms. We read, for example, David’s angry outburst against Saul’s pursuit in Psalm 59, yet we know that David never took personal revenge on Saul. The psalmists freely spoke their minds to God, having confidence that he could sort out what was meant and what was felt. Pray with that same confidence—God can be trusted with your heart.

Selected psalms that emphasize these themes are 10, 28, 35, 59, 69, 109, 137, 139, and 140.

What joy to hear how the NLT is bringing people closer to Jesus. So close it’s like they’re sitting across the table from him. Read these thoughts from our friend Virgie as she shares what the NLT means to her.

I love the NLT! It was introduced to me back in 2010 when I recommitted my life back to Christ. I had been a fallen believer for almost 20 years, before I started hearing the voice of the Lord profoundly whispering in my ear, that it was time to turn back to my first Love, Jesus

At that time, I had fallen so hard I didn’t think I was worthy of His unconditional love, grace and mercy but He profoundly showed me one morning in the book of Psalms 147:3, “He heals the broken-hearted and bandages their wounds.” NLT

I took this scripture and ran with it, holding it like a baton, everything that was broken inside me had been healed and He still binds up my wounds.

The NLT speaks to me, like I’m sitting across the kitchen table from Jesus, I love the NLT.
– Virgie C.

by Joni Eareckson Tada, from the Beyond Suffering Bible

This is what God wants—hearts burning with a passion for future things, on fire for Kingdom realities that are out of this world. God wants his people to be aflame with his hope and to have an outlook of pure joy that affects the way they live their lives. God wants each of us to be “like a city on a hilltop” (Matt 5:14) and “a lamp . . . placed on a stand” (Matt 5:15) so that everyone around us will be encouraged to look heavenward.

A perspective like this doesn’t happen without suffering. Affliction fuels the furnace of heaven-hearted hope. People whose lives are unscathed by affliction have a less energetic hope. Oh, they are glad to know they are going to heaven; for them, accepting Jesus was a buy-and-sell agreement. Once that’s taken care of, they feel they can get back to life as usual—dating and marrying, working and vacationing, spending and saving.

But suffering obliterates such preoccupation with earthly things. Suffering wakes us up from our spiritual slumber and turns our hearts toward the future, like a mother turning the face of her child, insisting, “Look this way!” Once heaven has our attention, earth’s pleasures begin to pale in comparison.

What has suffering taken away from you? Don’t allow your heart to dwell on such earthly disappointments. God permits suffering to draw our attention to heaven where that which was lost—and more—shall be restored. Suffering forces us to look forward to the day when God will close the curtain on all disease, death, sorrow, and pain (Rev 21:4). Until then, we have work to do! Jesus says, “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work” (John 9:4),

Lord of heaven, turn my heart toward you this day.
I set my mind right now on things above.

Our lives are filled with moments. Moments of joy. Moments of sadness. Moments of agony. Moments of exhilaration. Moments when life is mundane, and sweet moments of simplicity and rest. All these moments are integral to our individual stories. Stories that intersect and diverge from others. Stories that have peaks and valleys. A story of God’s love and grace through it all.

I think that is why this video so resonates with us. We can see parts of our own stories; we can connect to the joy and to the pain. God has given us himself and his Word not for a season, but for our whole lives. And it goes far beyond that: The Bible is for all times. Through its pages, we are connected to those who have gone before us, and it is up to us to pass it on to those who will come long after us.

Watch with us. And we’d love to hear your story.

Learn more about the Life Application Study Bible

Judges Book Introduction from the Life Application Study Bible, 3rd Edition

Real Heroes are hard to find these days, thanks in large part to social media, which has made the foibles and weaknesses of our leaders all too apparent. We search in vain for men and women to emulate. The music, movie, and sports industries in particular seem to produce a steady stream of “stars” who shoot to the top and then quickly implode with one moral failure after another.

Judges is a book about heroes—12 men and women who helped rescue Israel from its oppressors. These judges were not perfect; in fact, they included an assassin, someone who doubted God, and a sexually promiscuous man. But when they were submissive to God, God worked through them in amazing ways.

Judges is also a book about sin and its consequences. Like a minor cut or abrasion that becomes infected and causes great damage when left untreated, sin grows and soon poisons the whole body. The book of Joshua ends with the nation of Israel taking a stand for God, ready to experience all the blessings of the Promised Land. After settling in Canaan, however, the Israelites lost their spiritual commitment and motivation. When Joshua and the elders died, the nation experienced a leadership vacuum, leaving them without a strong central government. Instead of enjoying freedom and prosperity in the Promised Land, the people of Israel entered the dark ages of their history.

Simply stated, the reason for this rapid decline was sin—individual and corporate. The first step away from God was incomplete obedience (1:19–2:5); the Israelites refused to eliminate the enemy completely from the land. This led to intermarriage and idolatry (2:10–3:7) and everyone doing “whatever seemed right in their own eyes” (17:6). Before long, the Israelites became captives. Out of their desperation they would beg God to rescue them. In faithfulness to his promise and out of his loving-kindness, God would raise up a judge to deliver his people, and for a time there would be peace. Then complacency and disobedience would set in, and the cycle would begin again.

This book spans over 325 years, recording six successive periods of oppression and deliverance and describing the careers of 12 deliverers. The Israelites’ captors included the Mesopotamians, Moabites,
Philistines, Canaanites, Midianites, and Ammonites. God used a variety
of deliverers—from Othniel to Samson—to lead his people to freedom and true worship. God’s deliverance through the judges is a powerful demonstration of his love and mercy toward his people.

As you read the book of Judges, take a good look at these heroes. Note their dependence on God and their obedience to his commands. Observe Israel’s repeated downward spiral into sin, refusing to learn from past mistakes and living only for the moment. But most of all, stand in awe of God’s mercy as he delivers his people over and over again.

Yes, I give permission to share my story on the NLT blog.

Joshua Holman

My name is Joshua. The Bible has been a part of my life since childhood. The Living Bible was one of the first adult-level books I had. My grandfather gave me the Bible in the late 1980s. Although it was nice, I always thought the Bible was another book on the shelf. Eventually I started taking the Bible seriously, getting saved in the spring of 1994. I used The Living Bible for the first few months; it made Scripture clear. In the early part of 1996 I heard about a new version called the New Living Translation; I wrote Tyndale, requesting more information (this was before social media).The company sent me a booklet about the NLT. Reading the booklet with its questions, product details and text samples piqued my interest. My parents gave me a copy for my birthday in the summer of 1997. I really enjoyed my new Bible, taking it to school and my local youth group.

In time I moved to various military bases, leaving the church behind. While living in Hawaii I found myself looking for information about the Bible on the internet; this lead back to the NLT. I started to read it again, using it as part of the Online Bible (this was before Bible apps). After another series of moves, I started going back to church. After looking at various versions, I came back to the NLT. It helps me in two ways. I teach a discipleship group (i.e., Sunday School). The group is multi-generational; the attendees range from Gen Xers, millennials to older adults. The clarity of the NLT helps in teaching; It brings understanding to the weekly lessons. I participate in a ministry that serves hot meals to the needy in the community; a prayer and a devotional are said before dinner. The NLT has been a blessing in speaking to the attendees.

My favorite edition is the Filament Bible; the single column layout gives me a reading experience that’s free of distractions. The study notes and other helps are an invaluable resource in study. The devotionals and other digital content serve as a great resource in putting the pieces together in reflecting on the bigger picture of the Bible. As I look back over these 30 plus years, I am grateful for the bountiful blessings that the NLT (and The Living Bible) has yielded. The NLT has become the translation I use as I head towards eternity, walking with Jesus.

The picture attached to this story shows:

The Living Bible my grandfather gave me (late 1980s)
The NLT my parents gave me (summer 1997)
My Filament Bible

I can’t think of a neighbor without picturing the kindest man in a zip-up sweater singing “Won’t you, please. Please, won’t you be my neighbor?” Fred Rogers understood being a neighbor and turned the world into his neighborhood, because he knew the author of community. God is all about relationships. The Bible is filled with stories of relationships and helps guide in us in how to respond to our neighbors.

Let’s read from the HelpFinder Bible to learn more about being a good neighbor.

Most of us think of our neighbors as the people who live next door or across the street. Jesus’ teachings expand our neighborhood to involve anyone around us who needs his love. This means not only the people who live near us but also the people next to us on a plane, our coworkers, or the people in our town who are homeless. It is also important to expand our neighborhood to people around the world who need the love of Christ.

When we begin to view people we see or meet or even hear about as our neighbors, we can begin to establish the kind of relationships that allow us to share the love of Christ by offering a helping hand. How will you treat your neighbors today?

Who is my neighbor?
LUKE 10:29-37 | The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. . . . A priest came along . . . and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. . . . he took care of him . . . Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.”

Your neighbor is anyone around you who needs help, mercy, forgiveness, compassion, or friendship.

What are my responsibilities to my neighbors? How am I to love my neighbors?

ROMANS 13:9-10 | For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law.

JAMES 2:8 | Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”

Love your neighbors, regardless of your differences.

DEUTERONOMY 22:1, 3 | If you see your neighbor’s ox or sheep or goat wandering away, don’t ignore your responsibility. Take it back to its owner.. . . Do the same if you find your neighbor’s donkey, clothing, or anything else your neighbor loses. Don’t ignore your responsibility.

PROVERBS 3:28 | If you can help your neighbor now, don’t say, “Come back tomorrow, and then I’ll help you.”

Help your neighbors in times of need.

EPHESIANS 4:25 | So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.

Be honest with your neighbors, even when it is painful.

LEVITICUS 19:18 | “Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.” Never try to get back at your neighbors for something wrong they have done to you. Let the Lord deal with them.

LEVITICUS 19:16 | “Do not spread slanderous gossip among your people.”

1 TIMOTHY 5:13 | And if they are on the list, they will learn to be lazy and will spend their time gossiping from house to house, meddling in other people’s business and talking about things they shouldn’t.

Don’t gossip about your neighbors.

DEUTERONOMY 5:21 | “You must not covet your neighbor’s wife. You must not covet your neighbor’s house or land, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Don’t covet what your neighbors have.

PROVERBS 27:14 | A loud and cheerful greeting early in the morning will be taken as a curse!

Respect your neighbors’ time and privacy.

PROVERBS 3:29 | Don’t plot harm against your neighbor, for those who live nearby trust you.

Don’t break your neighbors’ trust by planning against them.

Taken from the Africa Study Bible

“Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names: Daniel was called Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach. Azariah was called Abednego. But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods.” Daniel 1:6-8, NLT

When Daniel and his friends were taken into Exile, they risked losing their national identity and their faith. The king tried to make them Babylonians by giving them names that mentioned Babylonian gods and training them in Babylonian culture.

The king tried to feed them food that would defile them, perhaps the meat of unclean animals God had forbidden the Israelites to eat. Should these four young men disobey the king or disobey God? They bravely found a solution. Together they ate vegetables and water for ten days and were a witness to God’s power. At the end of the test, they “looked healthier and better nourished than the young men who had been eating the food assigned by the king” (Daniel 1:15).

The Ovimbundu of Angola say, Kuatoko lokuene likaliove cikupōla, meaning, “Hold onto a thing together. By yourself it is very heavy.” Alone in a foreign land, Daniel and his friends easily could have become Babylonians, and we would never have heard of them. But they stood together to hold onto their faith.

If you are in a situation where there are many pressures to conform to worldly standards, pray for God to send you a fellow Christian to encourage you and walk alongside you. When you face a tricky situation, pray for God to reveal a solution that will allow you to honor him.

Article from the Every Man’s Bible

“Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people. Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God. You can be sure that no immoral, impure, or greedy person will inherit the Kingdom of Christ and of God. For a greedy person is an idolater, worshiping the things of this world.” Ephesians 5:3-5, NLT

EVER SINCE GOD gave the Ten Commandments, some have been tempted to think he enjoys making people miserable and taking away their happiness by denying them earthly pleasures.

The truth is, God wants to give us something much better. But in order for us to receive it, we need to clear some room in our lives. Often, that means getting rid of sins or bad habits that are using up the space God wants to claim. Instead of filling our lives with sexual immorality, impurity, greed, and obscene stories (Ephesians 5:3-4), God wants us to be full of thankfulness. Instead of drunkenness (5:18), God wants us to be filled with the Holy Spirit.

Suppose you’re walking along the beach and find an old treasure chest. But when you pry it open, it’s full of sand, not gold coins. Now suppose someone else comes along and offers to give you as much gold as you can fit into the chest. Sounds great, right? Except for one problem: The chest is already full. In order to accept the gold, you’d have to dump out the sand. You’d need to make as much room as possible for the more valuable treasure. Unless you get rid of the sand, the chest will never hold anything of value.

The same goes for the sins in our lives—the sand in the treasure chest. They may provide temporary pleasure, but they won’t deliver lasting fulfillment. Sexual promiscuity may provide an immediate thrill, but the long-term results are catastrophic—it will never provide real happiness. On the other hand, true love for another person and for God can fill us up to overflowing.

Drunkenness provides a temporary giddiness or forgetfulness, but it’s nothing like the true peace and joy that come from knowing and loving God. It’s our choice. We can fill up our lives with whatever silly or sinful things we choose, or we can let God fill us up with the things that will bring ultimate fulfillment.